Oh... unless it deals with abortion in some way, then no.
You'll need to elaborate on what you mean by frozen embryos. Are these basically embryos taken out of the mother's womb (and effectively killed at that time, which IS an induced abortion), and preserved for use in stuff like medical science? If so, then there is a link to abortion, as they are there because they were aborted.
Actually, with in-vitro fertilization, you aren't talking about frozen embryos, but frozen egg cells having a sperm applied to them, sperm cells/egg cells by themselves can never become anything else by themselves. When they fuse into a single life-form, that life-form ends up with a different quality (constantly improving 'brain' that may effectively start off as being less than a cell in size, but eventually builds itself into what anyone would call a human brain). In other words, conception hasn't even occurred before the in-vitro fertilization (i.e. 'artificial' conception) occurs. There can be no abortion if there is no member of the species homo sapiens involved. Even though sperm/egg cells may be human in that they were created by humans with the potential to form another member of the species homo sapiens, they are NOT, by themselves, members of that species. There is no way I would consider discarding frozen egg cells abortion, because there is no actual member of the species homo sapiens involved, as conception has not yet occured.
, so if the egg is fertilized outside of the body and then frozen for later use, it is still technically an embryo. Other than the difference of it being frozen rather than in the body of a woman, it has the same potential for life correct?An embryo is a multicellular diploid eukaryote in its earliest stage of development, from the time of first cell division until birth
I'm not entirely against the concept of being "pro-abortion", I just think it's silly that there's even a word to describe people who aren't against a morally neutral medical procedure.
I don't think anyone sees it like that - clipping nails, I mean. Also, there is a difference between a baby and a child, even if you consider a fetus to be a baby (which I don't). When I hear the word 'child,' I picture someone at least above the age of three or four.The problem is that a lot of people don't see it as a morally neutral procedure. They don't see it as clipping a toenail. It's seen as killing a child who has done nothing wrong.
The problem is that a lot of people don't see it as a morally neutral procedure. They don't see it as clipping a toenail. It's seen as killing a child who has done nothing wrong.
Happy to help!Thank you, umbryan. You've managed to sum up exactly why making abortion illegal is such a repugnant idea, and you did it without going on and on like I've been doing. I mean, whether or not you believe a fetus is human, the idea that anyone thinks they have the right to tell a woman what to do with her body is just sick. Hell, maybe if the fetus was in her womb for a week and didn't cause her unbearable pain, emotional trauma and (if she's in the wonderful US) huge medical expenses, we pro-choicers might be more flexible on the matter. But as it is, it's completely unreasonable to ask a woman to make her body a domain for another life-form (human or not - which a fetus is not, any more than a sperm is) - for NINE months, ripping apart and damaging her body in all sorts of ways, and suffering the pain of being separated from her newborn baby (if she adopts it out) when her hormones are telling her to keep and love it. Go ahead and try to make abortion illegal. People won't stand for it or will get the law changed (again, I point you to the charming Ireland), and under-the-table abortions will occur, which will be worse because they won't be as safe, which will mean more women will die. Oh, but I suppose they deserve to die for daring to 'murder' a 'child' in the first place and/or daring to have unproceted sex/use faulty birth control/get raped. Serves them right, huh?
On a related note, I find it hilarious that some 'pro-lifers' murder abortion doctors. (I'm not saying all, or even a large amount, of pro-lifers do this, mind. I know it's not that common.) They're advocating that's it's wrong to 'murder' 'people,' and yet they're going around killing actual human beings. I suppose you could make the argument that they're doing it to 'save' the fetuses, but it still comes off as hypocritical to me. I hate quoting Family Guy, but it just reeks of "I support the death penalty to let people know that killing is wrong." God.
I think the argument of whether the fetus is a legitimate life is completely relevant.
The rights we have go only so far as to not infringe on anyone else's rights, and the right to life is the primary right of any individual, so any other 'right' impeding on someone's right to life is really no right at all.
And while being pregnant and giving birth can affect a woman's life, so can having an abortion, though no one who is "Pro-Choice" ever seems to bring up the negative effects it will have on the woman undergoing it.
In the end, if you don't want the baby, give it up for adoption, there are a multitude of people out there who can't have children, that would love to adopt one.
Umm no, the heart is a living part of the woman's body, the lung is, the kidney, etc. If a woman has the right to donate a kidney, she has the right to remove a fetus just the same.
Simply put, abortion should be allowed under any set of circumstances. There is no situation in which bodily domain ceases to exist for women, and no legal precedent to make an exception for abortion.
me said:What if a woman is three days past her delivery date and decides to abort? If all that really mattered was the woman's choice about what to do with the fetus (or baby) inside her, then we would conclude that killing the resident of her womb at that stage of development - despite cesarean being a live option - is morally acceptable. As Ansem pointed out, killing the offspring at such a late stage of development makes no difference whether it's inside or outside of its mother, and we already have established laws and moral norms that affirm that killing a such-developed human infant is unethical. If anyone agrees that in such a case the late-bearing woman should not abort the fetus (or baby), they acknowledge that there is something upon which we found our judgments other than (or in addition to, if you like) the woman's choice.