Special treatment… in reverse? After everything I mentioned in both that earlier thread and Silver Soul’s “Islamophobia and McCarthyism” thread – especially David Goldman’s warning(s) – one might think it safe to assume that I’m
far beyond the point of pondering various clashes of cultures worldwide, including attacks against Judeo-Christianity, whether it’s of the kind prevalent in North America, Europe, Africa, or Asia. America’s defense of globalization and modernity should be able to set the stage for the prosperity of these diverse groupings.:
YouTube: The Agenda with Steve Paikin: Christianity Goes Global
Pew Research Center: Phillip Connor: Faith on the Move: The Religious Affiliation of International Migrants
Canadian journalist Steve Paikin’s team invited four religious experts to discuss a shift in global Christian statistics from the so-called “Global North” to the “Global South”, as reported by the Pew Research Center at about this time last year.:
• 82.2% of Christians in north plus Australia vs. 17.8% in south as of 1910
• 39.2% of Christians in north plus Australia vs. 60.8% in south as of 2010
• Ethno-religious faiths most common in Africa in 1910, but almost completely gone by 2010, replaced by Christianity and Islam
Anglican Bishop Patrick Yu cited continuity from the original missionaries’ job, including proclamation and discipleship, changes to unjust societies, and care for the environment, while Conrad Grebel University College professor James Pankratz pointed to adaptations to more local forms of cultural expressions, such as music and social services, with the effect of making the overall church more dynamic. Perhaps most interestingly, University of Toronto anthropologist Kevin O’Neill pointed to democratization and free-market capitalism as factors meshing well with these diverse forms of Christianity, going on to question the divisions used as a matter of comparison and contrast. While Christianity can thrive in difficult environments, as Jarvis Street Baptist Church senior pastor Glendon Thompson suggested, it also ennobles the individual, offering a message of hope against any level of despair, which could very well appeal to more marginalized people. Even during colonial periods, Christian missionaries provided hospitals to take care of sickened people, so they’ve logically done well there. For Pew’s part, it tracked similar patterns of movement for migrants worldwide. The United States was the top destination cited for Christians and Buddhists alike, at 31,880,000 and 1,730,000, while the top destination for Muslim migrants is… Saddle, er, Saudi Arabia, at 5,620,000. Mexico, India, Russia, China, and Bangladesh are the countries with the highest numbers of originating migrants. Other statistics could be informative on their own.:
• 2,880,000 Muslim migrants originating from Turkey, 2,850,000 from Morocco, and 2,600,000 from Egypt
• 4,030,000 Muslim migrants heading to Russia, 3,230,000 to Germany, and 2,090,000 to the United Arab Emirates
• 1,340,000 Buddhist migrants originating from Vietnam, 840,000 from Thailand, and 250,000 from Cambodia
• 1,730,000 Buddhist migrants heading to America, 340,000 to Australia, and 290,000 to Canada
As these migrations continue, religious liberty looks likely to surface more and more often, but of course, we’re assuming that some of the countries situated along especially volatile, read bloody, civilizational fault lines won’t just spiral out of control in the coming years and decades. As I see it, at least one is unstable enough to do so already.:
Freedom House: Jo-Anne Prud’homme: Policing Belief: The Impact of Blasphemy Laws on Human Rights
Christian Post: Alex Murashko: Coptic Christians Asking Free World to Cut Ties with Egypt under Morsi
The blasphemy law in Egypt has a provision calling for steps to build a case by a Muslim against another Muslim for perceived Sharia violations, resulting in apostasy charges – and subsequent discrimination from the broader society. Naturally enough, global human rights standards don’t mix with this law, and since there are no safeguards against abuse, people with political or even personal vendettas have used it for their own purposes, such as a case in which two Middle East Christian Association activists were detained in August 2007 while defending Coptic Christians. With the Muslim Brotherhood now racing through Egypt’s institutions, other Coptic groups, such as Voice of the Copts, are alarmed, rallying Copts worldwide. One wonders whether any differences were in effect across Egypt as its military commanders, the Muslim Brotherhood, and the Salafis work to preserve their visions of an idealized Egypt, completely locking out Copts, but also other religious groups, in the process, persuading them to join the broader migration process. Attacks from various Sharia terror groups, such as Al-Qaeda or Lashkar-e-Taiba, could likely follow, necessitating intervention from various parts of the world. Fortunately, as an information society pops up, an unusual source could reflect globalization’s best traits.:
BusinessWeek: Caroline Winter: How the Mormons Make Money
The Mormons have a holding company through which they can manage their investments, and their business interests are diverse, such as 11 radio stations, a digital media company, an insurance business worth $3.3 million so far, and real estate firms for malls, parking lots, and residential buildings, among other areas. They’ve copied more secular businesses in running the companies they’ve set up, but overall, their church leadership has the final say on any major transactions. Thus, Mormon values and profits are intertwined, and after former Massachusetts Governor Mitt Romney’s prominence throughout this past presidential election, curiosity about Mormonism’s approach to financial and fiscal matters could increase. It might be all that President Barack Obama can do for the next four years, giving us political junkies some new views to digest.