The torture tool for rape would be the rapist, as for his child, this would be limited to 9 months. Granted, it is not the same as rape followed by pregnancy, but what I am trying to say is that rape is not necessarily the most psychologically damaging thing that can happen to a person. Torture jumped to my mind as the 1st thing, but many other things that lead to shock, and PTSD, like rape, is what I'm thinking of. To boil it down, what I'm trying to say is that while men cannot experience standard man-on-woman rape on the receiving end, men CAN experience excruciating physical/mental pain, which may give them some degree to empathise. However, I will admit that only victims of rape can actually properly empathise with this.
I see where you are coming from with the torture analogy. But rape has one more important thing that brings it above every other traumatic event. Assuming you are a normal person, you don't spend a lot of time doing torture, so you won't have a very direct thing to make you remember it. Same for if you saw someone murdered. However, sex is a very frequent activity among healthy adults. If you were raped, every time you have sex you would be reminded of the rape incident. Even though sex may not be violent like rape, it involves the same type of activities that I will refrain from writing. You admitted that only a rape victim can truly understand this pain. So I'll leave this at that.
JDavidC said:
Whatever definition of 'alive' you are using is different from many others. I'm assuming it's from the $150 textbook you mentioned a while back (on that point, it's not always easy to find scientific papers directly, hence me using a source which cited papers on Wikipedia (which I don't like using unless there's nothing else I can find), reluctantly, a while back). My definition is different, and once again, it creates an impasse in this debate. Arms/legs grow from the organism, yet unborn children implant for a while, but they do not grow directly from their mother, even though they become dependent on the mother for all the nutrients/oxygen. This difference is why I do not see 'Being connected physically and relying completely on an organism' as necessarily being part of it, IMO. The mother may provide the nutrients, but it is the baby that does the growing with those nutrients.
Arguably, it is the mother that provides the nutrients, but the arm that does the growing. Since arms and unborn babies aren't sentient, have some vital signs, and can't exist without the mother, they are pretty similar. However, as you said this is purely opinion. I think that is the problem with abortion debates, a good chunk of either sides arguments are opinion and philosophy. Because of that, I think the best solution would be to let people
decide if they want abortion. Pro-lifers think it's immoral, cool, they don't have to get abortions. Pro-choicers think abortion is fine because the unborn baby isn't a person, cool, they can get abortions. I don't see why
someone's opinion should dictate someone else's life.
JDavidC said:
Whenever you say something like 'X is Y', and that statement is not generally accepted as the truth, it's generally taken as stating opinion as fact. What you're going to need to do is state what statements of mine you see as opinions, quote them, and what proof you want to back them up. If I can't back them up, then all I can do is add 'IMO'. This is practically unavoidable on both sides, especially in debates like this where people define stuff differently, so you're going to need to stop me when there appears to be a difference in definition or something like that, and find out what I mean by it.
I see where you're coming from. I never meant to state my opinions as facts. Sorry if you understood it that way. I'm not ignorant enough to consider my word the law.
JDavidC said:
I think our varying definitions of life/personhood are the issue right here. I think personhood starts at conception, or at the very least know there is a probability greater than 0, that personhood begins at conception, therefore aborting at or beyond that point is killing a person, or has a probability greater than 0 of killing a person. The latter style of argument uses risk analysis, the former uses opinion. The opinions on both sides aren't pure opinions, but have some basis in science. The problem is, there is no definitive right answer, hence the risk analysis I mentioned before.
Since you think sentient thought doesn't start at birth, or that a person is a person for a different reason, I am interested to know what you think does separate a person from a non-person. And please refrain from saying unborn babies have the ability to become a person, because 1) you have then conceded that unborn babies are not currently a person and 2) to be devils advocate, any animal has the possibility of evolving over millions of years into a person-level creature.
JDavidC said:
Gothitelle K stated recently that she is a girl and pro-life, however, so I'm afraid that it proves the opinion is false. As for the bold thing, it was doing it on large parts of, or entire sentences, that made it seem like shouting, not on, say, 2-3 words at a time. Even caps lock on a single word can be used for emphasis instead of shouting.
SunnyC said:
54% of men were pro-life, and 49% of women were pro-life
It would be interesting to know what percent of those women had their views swayed by men/family or were religiously motivated. Allow me to elaborate, my mother was pro-choice and was going to abort my older sister. However, her family said they would basically ignore her existence if she aborted the unborn baby. I contend that scenarios like this might persuade some women to be pro-life. However, there obviously are some women that are pro-life.
JDavidC said:
I can see that you want to focus on a concrete someone-who-is-most-definitely-a-person point-of-view, but what happens if your point-of-view is wrong. That's a big part of my risk analysis argument (the entire thing is very long, hence why I posted a link to it earlier, rather than an impossible copy&paste job). I have to consider what happens if any point of view is wrong, both life starting at conception, and life starting at birth, as well as any point in between.
I read your risk analysis post and it was rather well written. However, although I can see your point, it still wavers on opinion. The opinion at hand is that an unborn baby is a living human at any point, whereas some people contend it is after birth. I still believe the rights of a concrete person are more important than the rights of what may or may not be a person, depending on who you ask. I can completely see where you're coming from.
I'm afraid people can't even agree on that last sentence, and I can't say any proposed solution is paved with sunshine and rainbows, I'm aware of that in my risk analysis that I did. IMHO, I have to stick to preserving life as much as possible first when measuring risk, so the numbers I use in my analyses earlier in this thread reflect that, but I also try to model other risks such as all the stuff that goes wrong when assigning personhood too early and needlessly forcing babies to be carried to term (I should point out these are all hypothetical scenarios). When I go through it all, I end up with conception as being the best choice, and that is the ultimate reason I am pro-life. I can post a link to it again if you want, but it is *EXTREMELY* long.[/QUOTE]
Again I see your point, but I feel you cannot fully comprehend the full issue. It is not fault on your part, just that you are not a woman. You don't know how much work it is to give birth/be pregnant, and even afterwards raise a child (even if you have children, let's be honest and admit that in the vast majority of scenarios it is the mother doing most of the work). Your life and every freedom/choice you could have had would be completely gone, may that be for the 18 years needed to raise a child you tried to prevent, or the 9 months to give birth. If you were a student, any hopes you had at finishing your degree, especially an advanced degree, would pretty much be gone. That is why I am pro-choice. As a woman, I wouldn't want to sacrifice my dreams for something I didn't want.
the only question I had was stated above, what do you think separates a person from a non-person?
This is off-topic, but I must say I enjoy debating with you. Firstly unlike others you don't respond with stupid insults nor wave away my arguments with comments such as "what is this I don't even" - mattj, and leave it at that, or call me a bigot when I am in-fact not racist or intolerant of others opinions. You actually respond with a structured point, which I admire.
mattj said:
Proved a point? Your'e saying you support date rape and the harvesting of children's organs? Really?
You said I support that. I don't see how either of those things relate to being a vegetable, especially harvesting organs. Date rape is completely different because it was some who forced the temporary sedation of the woman.
mattj said:
That probably is a pretty good summary of my position. A woman's right to bodily integrity is less important than an innocent, unborn human's right to live. I have no problem admitting that.
It is your opinion that it is a human. Lots of people, such as the Harvard research summary I posted in a previous post, do not believe so. Nobody can argue that a woman is alive and deserves full rights.
I thought about replying to the rest of your post, but the rest of it was just petty comments and not actual points.