Well, I stated “You and Pokejustice seem to believe”. I didn’t ‘put words into your mouths’. The point was rebuttal to quoting scientists as though it were quoting science. Notice the word “seem”, I was assuming that you were of the belief that such quotes vindicate your belief set, never said you were.
But quoting scientists, especially modern experts like Stephen Hawking, is greatly preferable to making claims with no kind of source whatsoever. I'm going to go out on a limb because I haven't searched every post of yours, but I don't see you using any kind of source (perhaps I missed it). Instead, you claim that "the scientific method shows this," and "the scientific consensus agrees with me." You have shown no evidence for any of these claims.
I say this in the most respectful way I can, but you really don’t get what science is, if this is what you spew: “you aren't interested in actually debating”. Because I refuse to accept all the numerous (marginal) opinions of scientists who don’t reflect the scientific consensus the debate can’t progress. Your opinion seems to be “in order to actually debate” I must abandon the scientific method. I must accept this one view that stands alone in a sea of alternative explanations many of which have more scientific backing. The only reasoning I can see for you having such an opinion is Pokejustice choose this interpretation. I’m more than happy to debate science, I’ll debate mathematics, I’ll debate scientific evidence. But please, I won’t abandon the scientific consensus because you can find a couple scientists in senior positions who disagree with the consensus. Pokejustice had already mentioned Smolin’s interpretation wasn’t mainstream and that it doesn’t reflect the consensus.
Just to clarify, you don't see me quoting Smolin, do you? I would apprciate if you would pay enough attention to the actual claims being made and avoid putting words in my mouth.
Let PokeJustice talk about Smolin.
And you call Stephen Hawking's position marginal? Thanks for proving my point about your lack of willingness to debate.
Really? PokeJustice has repeatedly stated he doesn’t believe that God is independent of time. Although we share this belief, we disagree on the reasoning for it. But, to be honest who cares? The point stands either way, irrespective of time, God still suffers from the theory of statistical improbability. Probability describes states independently of the time variable, the state of God ‘being’ is an improbable one irrespective of time. It is a statistical impossibility if he is omnipotent, omni etc…but again he needs not be any of the aforementioned for the point to stand. That he is complex enough to knowingly create the universe in its entirety vindicates my assertion that he is complex. As such, he is significantly more improbable than a whole host of explanations. So it’s not that I“ refuse to acknowledge” anything. You just missed the point…
There are a lot of good responses to this. I can think of three:
- Do you realize you've changed your claim?
The probability of something existing is different from the probability of something coming into existence. I would agree that the probability of an "omni" God coming into existence is...well, more than just improbable; I'd say it is impossible. However, to calculate the probability of something like the existence of Bigfoot, you would have to analyze the available evidence. And even Richard Dawkins states he's only 97% sure God doesn't exist.
- This could be stated of anything proposed as the cause of our universe.
Do you realize that I could say "any set of laws complex enough to start our universe are not likely to exist"? I don't make that argument because something complex enough to start the universe...did. Whether it be God, branes, another universe, or laws, our universe was started by something complex enough to start the universe.
- Probabilities employ numerical calculations....You didn't.
And on a side note, your question "Where did the mass-energy of the Big Bang come from?" it’s already been answered, gravity is a negative energy. No energy is needed to create a universe. Although, as I’ve stated I don’t wholeheartedly support this view. Your comparison between energy and time defeats me. Energy is, well energy. A thermodynamic variable dependent upon universal constraints. Time is merely the manifestation of entropy. Order is not subject to universal constraints. Time exists before the universe, whereas observable energy doesn’t. That is, the energy in our universe alone, didn’t need to exist before the Big Bang.
I wasn't asking a question. I was stating why I
don't ask such a question. However, it looks like you've opened up a whole new can of worms here. It seems almost like the above paragraph indicates that you believe the mass-energy of our universe...came from somewhere else. But that impression is mistaken, isn't it? I request clarification.
And more importantly, if there's no mass-energy upon which entropy can operate, how can there be time?
Yes, but time is merely the product of physical laws. And you accept him to be subject to time. So, presumably you should accept he is subject to physical laws. For this to not be true, you’ll have to explain how time may exist without thermodynamic laws.
I don't think I would state that time is the mere product of natural laws, but I understand the idea of time being altered by things like gravity. As such, the whole foundation of my counterargument is the idea God is not a part of this universe and, as such, is not subject to the laws of this universe. The assertion that God
must be subject to the laws of this universe would need proof that God is a part of this universe,
Hmm, but an omniscient God knows what a being will do whether it is “free” or not. Omniscience is defined as a knowledge of everything which would include the actions of a free being. Whilst, debating such terms is fun, it’s not productive and apparently, you and TFP don’t believe in the ‘omni’ prefix being.
Just to clarify, I do believe God has those "omni" attributes. I'm just not attempting to logically infer them from the beginning of the universe. (I'm not arguing for them in this debate.)
Compassionate? Really? have you read the bible, there's no compassion. God is pure evil, if anyone ever manages to prove to me that he exists, I'd become a Satanist on the spot.
I think you already are.
This raises a causal problem. If God is outside the universe, looking in, as you put it, then how can he possibly cause things to happen in the phenomenal realm? Further more... how can we possibly know whether or not God exists if he is outside the universe, the very fabric of experience, possibly even logic, cannot be used to ascertain the existence of God because does not reside in it or influence it. You talk so much of philosophy, I wonder how much of it you have actually studied. Kant suggests that God can exist, but that knowledge of such is impossible, metaphysics cannot provide us with knowledge because God is out of our remit. We are observers, and place our own suggestive prejudices into our experiences, from which all knowledge is ultimately derived (even analytic statements begin with the experience of terms and how such terms interact). Because of this we cannot receive knowledge of the world 'as it is in itself', a world which God may or not be a part of. Kant 'denied knowledge in order to make room for faith', and that is all that can be asserted. Faith.
I know the above paragraph wasn't addressed to me, but..did you
actually say that? The idea that the universe cannot be effected by anything outside of itself is something that even a brief look at
Flatland would instantly disprove. And I don't see you making the above claim in response to advocates of "the universe started because of an event in another universe."
Existence is not a predicate. It cannot be added to a concept in order to derive existence, because that is circular from the very original concept. the ontological argument only sets up a necessary condition if the concept has existence. If God exists, then He is the greatest thing that exists, but that is not a guarantor of existence. The statement God exists is synthetic, it is not analytic and is not contained within the terms of the concept.
Correct. Honestly, I don't mean this as any kind of insult, but I didn't need any atheist to refute that argument for me. I recall expressly recognizing the fallacy inherent in it years ago.
2: Causality loop, the universe caused itself.
3: The Big Bang wasn't the beginning, just the beginning of this current universe which will cycle back to big crunch and big bang again.
4: The laws of the universe, e.g. gravity, conservation of energy and mass etc., didn't exist before the universe so it wouldn't be impossible for something to come from nothing.
Causality loops (or self-causing events; it isn't clear what you mean) are things for which one would need evidence in order to propose.
The cyclic theory involves the non-scientific idea of entropy reduction for the whole universe if it continually restarts with maximum possible order each time in a highly-ordered Big Bang. It also runs into a problem from Occam's Razor; proposing many cycles of unobservable universes is not a good explanation of our own universe because of the enormous amount of unobservables invoked.
For point 4, there's someone here who'd disagree with you on that one.
Of the possible causes of the Big Bang and the beginning of the universe, I am convinced some form of God is the most logical explanation. Invoking cyclical universes, events in other universes, branes, or unobservable events inside black holes are poor explanations.