Oh she most definitely has forced her convictions on the pharmacist. In interviews since she's gone on to publicly deride the lady and ask "Who is she to not give me what I wanted?" She's trying to bring public shame to that lady because of her moral convictions. Did the pharmacist go to the media and say "CAN YOU BELIEVE SOME LADY ASKED ME FOR BIRTH CONTROL??!" It might not seem like Deeley did much to you, but you weren't the one getting lambasted in the media for your personal convictions. Respectfully, how would you feel in a similar situation where your convictions got you negative press? Would it matter then?
I would feel very ashamed and aggrieved if my - wait a second. I was almost going to agree with that (seriously), but then I remembered/realized that I do hold some convictions that get quite a lot of bad press. There are whole books written calling evolution a crackpot lie; there are television hosts who claim that homosexuality sends people into eternal torture; some of the people trying to run for leader of the country I live in spend their professional lives denigrating and/or trying to disable poor folks, hispanic folks, academic folks, etc., etc. I have a very close friend who often belittles one of my primary academic disciplines. I have a personal stake in plenty of things that get bad press. It makes me feel bad when the bad attention hits particularly close to home, but criticism of my convictions does not force me to change them (unless it is legitimate and proves to me how I've been wrong). My convictions are perfectly susceptible to criticism, public or private, and so ought all convictions to be; for how else could strongly-held convictions ever be changed? And yet the simple act of the criticism itself does not amount to force.
When someone tries to actually remove evolution from science textbooks, that is attempted force against one of my convictions. When someone beats up a gay kid for his being gay, that is force against one of my convictions. When someone assassinates a Dr. King, or a Gandhi, or a Lincoln, that is force against one or two of my convictions. When someone publically says I'm wrong and should change my mind? Not in the same classification. =|
I don't deny that by not fulfilling that prescription the pharmacist put a burden on that customer, but that's not the pharmacist's concern. She has no legal, or moral requirement to fill that prescription. None. Whatsoever.
Respectfully, I'd have to disagree with you. I'm convinced that Religious freedom covers not only people's access to services or goods, but also jobs, and many other things. I don't mean any offense by this, but your spirituality may not have much of an effect on your life (I'm not you maybe it does), but for some people their relationship with God literally shapes every aspect of their regular everyday life. Where do they eat? Where do they shop? Who do they hang out with? Where do they work? All kinds of things. For this pharmacist, her spirituality and personal convictions effected this small aspect of her job. As a person with somewhat similar convictions I can completely sympathize with her situation even though I don't agree with her on the matter.
The problem with this, mattj, is not that we can't find specific legal text to set precedent for or describe this specific instance. The problem is that this argument, when applied as a general rule, permits rampant inequality, discrimination, social/economic disruption, and chaos. Repeated examples of this logic, generally applied, have been raised - valid reductio ad absurdums, on the face of it - and they have not been resolved. (I can't remember you addressing them, as a means of defending your logic.)
"Does person X's right to believe idea A translate into the right to act on idea A in such a way that abridges the fair and equal treatment/rights of person Y in a public venue?" is a way to word this general question.
Oh no. It wasn't a joke. The north didn't win the Civil War by convincing slave owners that they were wrong in some debate of ideas. They put a gun to their heads and said "Do this." Obviously, you know I agree with you that slavery is wrong. *duh* But the only reason the US doesn't support slavery right now at this moment isn't because the idea that slavery is wrong is somehow more valid than the idea that slavery is fine. The only reason the US doesn't support slavery right now is because Lincoln sent men with guns to the south to enforce his ideas. Might makes right. That's how the world has always worked.
We're getting closer. That's why the people who believed slavery was wrong won the war. That's not why those people believed slavery was so wrong it had to be extinguished by force if necessary. I'd like to engage you on the conceptual level, not the specific, so I'll ask again: What makes the worldview that black people are equal to white people any better than the worldview that white people are meant to be black people's masters?
So again, what gives that customer the right to tell that pharmacist to change her personal convictions just to fit her temporary desires?
The right to free speech does precisely that. Deely can say nearly any combination of words to the pharmacist she wants, within the provisions of free speech laws.
And that's where I'd leave it if I wanted to answer the question without really responding to the point. But I will add that the Deely lady does not have the the right or ability to change the pharmacist's convictions or beliefs. The only thing with any concern here are the actions. When someone's actions jeopardize the health, safety, freedom, or just desserts of another person, then we can indeed (and perhaps should) enter into debate about those actions being changed.
(It does strike me, here, how I'm speaking in terms of US law while that was in Britain. )
Profesco, that is wrong. Your statement includes a fundamental misunderstanding of religion in general. Religion is not merely belief, but also practice as well. Actions, not only beliefs, can violate one's religious convictions.
I beg pardon for not expressing myself clearly, then. Recall the section of my quote where I identified "other people's access to goods and services?" I meant other people as opposed to the person holding the religious belief. Freedom of religion does not procure the unchecked privilege to hinder, hamper, or ignore the various rights of others. One can practice whatever they wish on themselves; they cannot extend their practices onto others.
I strongly doubt we'd be having this debate if a Buddhist who believes all life is sacred (not sure if very many Buddhists believe this) was asked to fill a prescription for something that killed a parasite. I suspect that you all would agree with me that wanting to avoid killing a parasite is a strange, potentially harmful belief. But I doubt such a Buddhist would get this kind of negative reaction from any observers.
You're looking for Jains. They practice ahisma, or complete nonviolence (to the point of wearing masks over their mouths/noses to avoid inhaling and killing small organisms). And I, at least, would deliver the same argument as I am here, because I am trying to develop one that applies to as many various incarnations of this problem as possible - ideally all of them.
I think the title of this thread "Which Rights Take Priority?" does that.
Hah, fair enough. My apologies. ^_^;
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